While journaling recently, reflecting on the wild turns my life has taken in the past few years, I wrote about dealing with a tired and ragged companion I’ve been dragging around
all of my adult life. I call that companion “that old nag.”
Formed in my imagination is a freakish mutant fused from myself and my parents. This old talking donkey has followed me around all my life whispering two things; “survive”, “Jesus is coming soon.” To think that my life’s goals can be boiled down to such a bland concoction, that’s not much of a recipe for life! It sounds like a harsh reflection, maybe even self-loathing. But for me today, it is not. It is an honest self-reflection and quite possibly the very key to the door where I have been looked from the inside. It seems that I have found the skeleton key.
I have come to realize that I have worshipped a God that I don’t even believe in. I have lived this life almost entirely under an imagined skybox from where my parents gaze and judge my every move. My life has never really been lived for me. I think I have always known this on some level. Seeing this now with such clarity is stunning, embarrassingly elementary. Until now, whenever I asked, “what am I doing with my life?” – I was comforted with the answer that I had chosen the noble life, one in which I “lived for others” (in the Christian sense). But what I have discovered is that living for others can easily morph into living other people’s lives for them and using that as an excuse for doing nothing with my own. Is this truly a selfless way to live or is it a disguise for using people as a hiding place from life’s demands like real responsibilities or healthy pursuits? Anything of interest that I have pursued up until now has in one way or another had to do with either saving the family,( which has always been pure fantasy), or helping others figure out their lives and find the path to God, (in Christian terms “accept Jesus as their savior”). I carried this notion that any pursuits other than this were a waste of time since Jesus was to return and the earth would turn to ashes. That old nag clopped along.
Lately I’ve been exercising a muscle that I’ve never used before. I’m beginning to challenge the fear of the God of my former understanding. Each time I hear a familiar threatening passage from the bible or a distant echo from my parents, thundering preachers or past religious fundamentalist friends, I stop and say, “No, I will not bend or bow to this anymore. This is not who I want to be.” And what a surprise. It’s working!
As I speculate heaven in the fantastic way that it has been presented in the Christian view and how God is supposed to behave on the “great and terrible” day, I cannot help but wonder who any of us (believers of this sort) are kidding. If we think we have lived righteously and get to heaven to claim our prize, isn’t God going to see right through this? I absolutely must ask, “what-is-my-motive-for-serving-God?” No doubt there are those who claim to love almighty God but I dare say, humans have been known to love even the cruelest captors out of terror for their lives. I wonder how many worshippers of God actually privately fear not doing so. I remember a friend telling me once that she would rather err on the side of this belief than to face the possibility of eternal torment. In all honesty I think this has been much of my own way of accepting the Christian God. If God is really this wa
y, having very thin tolerance and limited control, then from this perspective I along with many soi-disant Christians will wind up in hell anyway.
God will know that we have worshipped him in vain.
I’ve often heard that it is nearly impossible to change later in life. I believe different. I think the desire to change old and tired beliefs, particularly those that consume our thoughts and rob emotional space, must be stronger than any other desire. For me, expelling sad morbid thoughts about God and hell dislodges something from the deep inner workings of my soul, like being relieved of a dangerously stuck piece of food. As violent an analogy as that is, the result – to breathe freely, is the same.
What is to become of my old nag? Do I shoot her, take her out of her misery? Put her on a carnival display to mock and ridicule? Or, how about this? Perhaps put her to pasture and smile, kindly remembering that it was she who brought me this far. 





